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The American Friendship Project: A Report on the Status and Health of Friendship in America
Effect of Forgiveness on Happiness and Well-being
The Google Health Digital Well-Being Study: Protocol for a Digital Device Use and Well-Being Study
Happiness, Dispositions and the Self I argue that happiness is an exclusively categorical mental state. Daniel Haybron's inclusion of dispositions into his emotional state theory rests of a confusion of constituents of happiness in the narrow psychological sense with objects of prudential concern, to which obviously belong "mood propensities" and other dispositional states. I further argue that while it is probably correct to require of a constituent of happiness that it must in some sense be "deep" and belong to, or directly impact on, a persons' self, the importance of depth may be overrated by the emotional state theory, which also ignores the possibility that mental states other than moods and emotions can be deep in the relevant sense.
Happiness Around the World: A Combined Etic-Emic Approach Across 63 Countries What does it mean to be happy? The vast majority of cross-cultural studies on happiness have employed a Western-origin, or “WEIRD” measure of happiness that conceptualizes it as a self-centered (or “independent”), high-arousal emotion. However, research from Eastern cultures, particularly Japan, conceptualizes happiness as including an interpersonal aspect emphasizing harmony and connectedness to others. Following a combined emic-etic approach (Cheung, van de Vijver & Leong, 2011), we assessed the cross-cultural applicability of a measure of independent happiness developed in the US (Subjective Happiness Scale; Lyubomirsky & Lepper, 1999) and a measure of interdependent happiness developed in Japan (Interdependent Happiness Scale; Hitokoto & Uchida, 2015), with data from 63 countries representing 7 sociocultural regions. Results indicate that the schema of independent happiness was more coherent in more WEIRD countries. In contrast, the coherence of interdependent happiness was unrelated to a country’s “WEIRD-ness.” Reliabilities of both happiness measures were lowest in African and Middle Eastern countries, suggesting these two conceptualizations of happiness may not be globally comprehensive. Overall, while the two measures had many similar correlates and properties, the self-focused concept of independent happiness is “WEIRD-er” than interdependent happiness, suggesting cross-cultural researchers should attend to both conceptualizations.
How to Live Your Best Life: A Civil War Veteran’s Advice to the Future
How to Promote Mental Health and Prevent Mental Health Conditions
Revisiting the Happiness Formula
Social Capital as a Source of Happiness: Evidence from a Cross-Country Analysis The purpose of this paper is to explore the impact of social capital on happiness. The previous literature generally measures social capital using “generalized trust”, which is a narrow dimension of social capital. In this study, social capital is measured as a multidimensional concept consisting of generalized trust, institutional trust and trust on family, neighborhood and strangers.
Virtue, Happiness, and Well-Being
Working Hours and Life Satisfaction: A Cross-Cultural Comparison of Latin America and the United States This paper compares the life satisfaction and working hours of Latin Americans and U.S. Americans using the AmericasBarometer and General Social Survey. While there are many common determinants of happiness, hours worked is not among them. Differences in cultural values, especially the distinction between collectivism (familism) and individualism that has long been a foundation of social development theory, may be why married Latin American males are less happy than married U.S. American males when working longer hours. The distinction is not apparent among females or the unmarried.